Authentic Bateke fetishes are rare. Despite their appearance, the fetishes below show no evidence of age or use and were probably made to be sold.
The figures below have been sold and are left here for reference and educational purposes.
For UNSOLD Bateke Fetish Figures,
Fetish 1 26" high SOLD |
Fetish 2 24.5" high SOLD |
Fetish 3 27" high SOLD |
Fetish 4 27.5" high SOLD |
Fetish 9 19.5" high SOLD |
Fetish 10 16.5" high SOLD |
Fetish 5 24" high SOLD |
Fetish 15 14.5" high SOLD |
Fetish 16 15" high SOLD |
Fetish 17 14.5" high SOLD |
Fetish 6 19" high SOLD
|
Fetish 19 14.5" high SOLD |
Fetish 12 SOLD |
Fetish 14 SOLD |
Fetish 11 SOLD |
Fetish 7 SOLD |
Fetish 29 20" high SOLD |
Fetish 23 13" high SOLD |
Bateke
style |
Fetish 20 SOLD |
Fetish 26 SOLD |
Fetish 28 SOLD |
Fetish 21 SOLD |
Fetishes were protective figures used by individuals, families, or whole communities. They were used to destroy or weaken evil spirits, prevent or cure illnesses, repel bad deeds, solemnize contracts or oath-taking, and decide arguments. A diviner or holy person would activate the statue, using magical substances. Fetishes gained power and were effective because people believed in them.
These small figures were individually owned and served to protect, assist
or heal. Facial scarification patterns are identical to those of Bateke
men. The figures gain special power by the addition of organic material (Bonga), placed in a cavity in the body or encased in a clay or cloth
mantle enclosing most of the body. Each figure has its own specific purpose,
known only to its owner. If a fetish successfully demonstrates its power,
its owner may detach Bonga, break it into several pieces and insert
fragments into other figures. He will then sell new figures to neighboring
families, leaving the original statue with an emaciated body. The statues
with Bonga are called Butti; without Bonga they are
called Tege.
TRIBE |
OBJECT |